A law of value must incorporate the fundamentals of behavior in terms such as “moral power.” It is via this device that authority of a law, in this case, a moral law can be applied to determine truth or value. A realistic definition of such a commanding law is a moral law that has practical implications for religious and secular living. The law of value is not an injunction to refrain or assist in the above-referenced behavior but rather a request and sometimes even a demand to obey its existence. If human beings wish to participate freely, then pardoning of slavery as in the diminishing the sovereignty of independent entities such as those of government, culture and society must be resisted. Adherence to dual sovereignty as expressed by the Founders in the American Constitution has so far allowed for the maintenance of peace and dignity between legislative and administrative powers. The Framers of the Constitution worked diligently to advance a system that would honor the balance of power to be shared and enjoyed. It remains to be seen if a concomitant moral foundation exists within such a constitutional democracy as those of the United States. Establishing the necessary heft of moral authority with the aid of the above-referenced Law of Value is a promising way to free society from falsification of claims and judgments. The undoing of criminal authority without a requisite moral standard can have nations experience unrest, crime, and concomitant despair as is evident in our times today.
May God bless her and keep her in His hands always. Celebrating Kamala Bhattacharya Debi beloved grandmother my mother’s side. Jhoro jhoro borishae bari dhara hai potho bashi, hai gothi hinu, The rainfall will only last until it reaches the shores. Hai gothi hinu hai griho hara. What are those who depend on the starry heaven to guide their journey to do? Phirae bayu, they cry, swiftly return black clouds that carry rain. Shorae phirae bayu, let thunder, lightning and rain sing with one voice again. Dakea karae, who are they calling for in unison? Jononino ashimo pranthorae, they plead for those whose shores are at the end of the world. Rojoni adhara and lightning lost, hai potho bashi hai gothi hinu hai griho hara adhira jomuna thorongo akula bokularae, the restless river Jamuna’s strong waters, thimiro dhokula shogonaei rae dhokularae, Unfortunately, only the timid, afraid to be forgotten, nibiro nirodho gogonae, look up at the empty skies, goro goro goro gorojae, to hear the thunder that carry no rainfall. Choncholo chapula chamokae, the restless lightning nahi shoshi thara, do not have an answer, having lost their way, what are they who carry misfortune to do now? Hai griho hara, the ones for whom the starry heaven carries only empty clouds.
Time of the American Revolution (1775–1783), the status of slave had been institutionalized as a racial caste associated with African ancestry. When the United States Constitution was ratified (1789), a relatively small number of free people were among the voting citizens (male property owners).Type of slavery: Bonded labor this is also known as “debt labor” since the person is being exploited to whom they are unable to pay off their debts. Bonded laborers must keep working until the time they pay off the entirety of their debts. In this, the employer may enter an agreement with the debtor, but still the terms and conditions remain unlawful in most of the civilized world.