The obedience to laws is akin to obedience to truth. Rabbinate, Israel- Jerusalem.

Thera pyar hai meri zindagi, God your love is life to all who yearn for you here and in the afterlife.

What are attributes of the Laws of Value resulting from the defeat of Satyagraha regarding the victims of Nazi Statehood?

De Jure, shared freedoms of stolen property=laws. De Facto shared values=truth.

True obedience results when a human kernel obeys God instead of demanding his values.

How can a soul be led to achieve such a union?

Satyagraha was and remains always as a reminder of penance for the recovery of the human soul. A Picture of Moral Radicalism.

Gun laws and the case for direct democracy. In Memoriam to the lives of children sacrificed at the altar of pigs. 2018, 2017, 2016……..


Obedient Value is also to be understood as our Law of Value. The Rabbinate, Yerushalayim, Israel.   Direct democracy also called pure democracy, forms of direct participation of citizens in democratic decision making, in contrast to indirect or representative democracy, based on  the sovereignty of the people. This can happen in the form of an assembly democracy or by initiative and referendum with ballot voting, with direct voting on issues instead of for candidates or parties. Sometimes the term is also used for electing representatives in a direct vote as opposed to indirect elections (by voting for an electing body, electoral college, etc.) as well as for recalling elected officeholders. Direct democracy may be understood as a full-scale system of political institutions, but in modern times, it means most often specific decision-making institutions in the broader system  environment of representative democracy. Decision-making theories range from objective rational decision making, which assumes that individuals will make the same decisions given the same information and preferences, to the more subjective logic of appropriateness, which assumes that specific institutional and organizational contexts matter in the decisions that individuals make.

Citizens assembling in an open public space to vote on various issues in Glarus, Switzerland, 2006.

Why oppression and civil liberties are not mutually exclusive; the case for uncivil liberty. John Stuart Mill explained that consequential harm was not related in any way to the harm principle.


Mill’s Harm Principle is that indirect harm does not apply.

Mill writes, “In many cases, an individual, in pursuing a legitimate object, necessarily and therefore legitimately causes pain or loss to others, or intercepts a good which they had a reasonable hope of obtaining (1009).” Who is he to say that while pursuing an object pain or loss is necessary at all? The definition of necessary, according to Webster’s Dictionary, is absolutely essential or needed to achieve a certain result or affect. I do not think that in any way it would be necessary to cause harm while trying to achieve a goal. There are so many ways to go about to achieve a goal without causing harm to someone. However, if for example, you and a coworker are in position for a promotion, you are both fighting against each other for the position, you receive the promotion and unintentionally hurt the other worker, and this harm caused does not put you at fault. If you did something evil or something that would purposely cause the individual to not get the promotion this is intentional and you should be placed at fault. In summary Mill believes that consequential harm will not apply to the harm principle; however I believe that the circumstances of the situation are very important in be able to consider whether or…”

Ahshiqon kae Khuda, I am a devotee of God’s wishes. Ustad Shujaat Khan’s system of moral rights. Sitar and vocals not? “God Acts for the Sake of His Glory Romans 9:14–18, Part 2.” Sermon not? John Piper.

“Derean reehae na aha derena Ahshiquon kae Khuda ho gayae hai, aap maashuuq kya ho gayae, chaar so mujhko ghirae liya hai, maerae dil sae maerae jaan ho gayaen… kya kahun thumko maerae sanam hai, humtho aab bezubaan hogaiyaen ashiquon ke khuda ho gaaen ab masshuq kya ho gayaen apne hoto ko yuseen lay liya hai aaj therae razthaa ho gayae maeri maieth pae vo aagayae saarae vadhae wafa ho gai, askhikon kae khudha ho gai hai aap maashuuq kya ho gayae.  Maeri maieth pae aakae kahaan hai thum tho suuch much wafa ho gayae maeri maiath thum tho suuch muuch wafa ho gayae. ” “Many in Paul’s day were accusing God of being unrighteous in electing some and not others. In this lab, John Piper explains what the righteousness of God is showing his definition from several texts.  In doing so, he shows that God indeed does all he does for the glory of his own name.”


God’s Bride, Jerusalem of Gold, the Faith that Made Jesus Marvel. The healing of the Centurian. (Hebrews 12:2.)

The Centurian who became a Christian, contrarian extraordinare (not) for Jesus’s word and servanthood. “Lord I am not worthy that you should enter under my roof but only say the word and let my servant be healed.” Jesus replies, “I too am a man under authority with soldiers under me.” This man was a Roman soldier, a representative of Israel’s enemy.  Jesus moved his head and chuckled. He understood what even these Jewish elders didn’t yet grasp.