Vaishnava Janatho, the ones who sing the praise of God anywhere. Shafqat Amanat Ali sings MK Gandhi’s favorite bhajan goes global, Rabbis’ Style Not?

Hindu Muslim Bhai Bhai (brothers) not.

Vaishnav Janatho with Lyrics and Meaning in English One who is a true devotee of God (Vaishnava) Feels the pain of others helps those who are in misery but never lets ego or pride enter his mind. The one who respects the entire world does not belittle anyone. He keeps his words, actions and thoughts pure sees all equally, renounces greed and avarice and regards others as extensions of his family. Their tongue might get tired, but they will never speak falsehood. His hands would never touch the property of another, does not succumb to worldly attachments. Detached from worldly pleasures encompasses the absence of greed and deceit having renounced all types of lust and anger. The author of this poem (Narsi) would be grateful to meet such a soul. By whose virtues liberates entire lineages. This beautiful heart-felt song touches all people regardless of religion. The song defines who is a Vaishnav, It does not mention about religion, race, caste,  food habits, spiritual, holy clothing’s, rituals, puja, mantras, homage, arathis, method of prayers, shraddas, devotion fasting etc. etc. etc. The song ends with the writer himself admitting that he cannot be such a person. But would rather seek to find a soul who has all these!  It speaks of humility and the human limitation unable to meet such “ideals”. That does not mean we give up, but it challenges and makes us to strive to become a better person. 

A Creator’s life. MK Gandhi prayers for life.

Rabbis at prayer in front of the Western Wall, Jerusalem, Israel.

“When I admire the wonders of a sunset or the beauty of the moon, my soul expands in the worship of the creator.” MK Gandhi on prayer.



Interview with the London’s Jewish Chronicle, 1931. The corruption of MK Gandhi and Palestinians no longer.

Gandhi told London’s Jewish Chronicle in an interview in 1931: “I can understand the longing of a Jew to return to Palestine, and he can do so if he can without the help of bayonets, whether his own or those of Britain… in perfect friendliness with the Arabs.”

In 1937, after Arabs tried to stop Jewish immigration to British-administered Palestine by force, Gandhi repeated his view that a homeland for Jews in the Middle East would only be possible “when Arab opinion is ripe for it.”

In his most extended treatment of the problem, an essay called “The Jews,” published in his newspaper Harijan in 1938, Gandhi began:

Several letters have been received by me, asking me to declare my views about the Arab-Jew question in Palestine and the persecution of the Jews in Germany. It is not without hesitation that I venture to offer my views on this very difficult question. My sympathies are all with the Jews.

The obedience to laws is akin to obedience to truth. Rabbinate, Israel- Jerusalem.

Thera pyar hai meri zindagi, God your love is life to all who yearn for you here and in the afterlife.

Jaisae zulmath mae noor rehetha hai, as if moonlight in the night, aab adham ka yai haule hai, now it is Adam’s turn to catch its glimpse. Yae jo halka halka suroor hai. The life breath that fills those who believe in God.

Jaisae zulmath mae noor rehetha hai;  God your love is life to all who yearn for you.

A Game Of Thrones Worthy of Jerusalem. Queen of all who submit to her authority without questioning motive.

Rabbinate of Israel; Naina Lagaye Kae Meain Pachtaee, After meeting you I only had regrets. Sitar and vocals. Ustad Shujaat Khan.

Nectarine

True obedience results when a human kernel obeys God instead of demanding his values.

How can a soul be led to achieve such a union?